St. Augustine’s Press

The importance of Juliusz Slowacki (1809–1849) as Poland’s second greatest Romantic poet, after Adam Mickiewicz (1798–1856), is a platitude. Yet, in the English-speaking world, Slowacki receives little more than honorable mention even among students of Slavic literature. The intention of the authors of Agamemnon’s Tomb: A Polish Oresteia is to focus on Slowacki’s use of Antiquity in his most famous lyric, Agamemnon’s Tomb, written in 1839.

This is a major contribution to political thought from conservatism’s greatest contemporary proponent. Originally published in Britain in 1980 and revised in 1984, this edition – the first ever in the United States – is a major rewriting of the work. Scruton’s idea of conservatism – what in America we tend to call “paleo-conservatism” – might well shock the sensibilities of those American conservatives” who view it as little more than the workings of the free market. Conservatism, says Scruton, is neither automatic hostility toward the state nor the desire to limit the state’s obligations toward the citizen.

“Jokes in a serious work are acceptable on the condition that they hide a profound sense beneath a trivial form. It is in this way that Montesquieu, in his novel, Persian Letters, has written one of the most philosophical books of the eighteenth century.” – Alexis de Tocqueville

Platonic Productions presents Prof. Stanley Rosen’s Etienne Gilson Lectures, delivered at the Institut Catholique de Paris and now available in English for first time. His lectures bring Heidegger and Plato into a conversation around a basic philosophical question: Does the acquisition of truth resemble discovery or production?

Here are seven readable biographical sketches of important people who influenced the times in which they lived by bringing their faith to bear on social issues. In writing about them the author incorporates biography, theology, and politics into a coherent whole portrait of the subjects. Present day journals like First Things, National Review, and Christianity Today began as an extension of the personalities of the people profiled in this book, whose interests guided faithful believers in the midst of changing and turbulent times.

This book is a “You Are There” approach to a portion of the Second World War, specifically the decisive years of 1942–1943. While referencing the events which are part of well-recorded history, Fr. Rutler gives a monthly commentary on them, drawn from letters, newspapers, and journals. This information might well have been lost, especially as most of these documents are rare and, having been printed on rationed paper, are deteriorating.

The European Enlightenment is a period that contributed concepts that continue to be authoritative in philosophical conversation, and defined the criteria for what is important in the endeavors of human thought even in our own day. Descartes’ Meditations on First Philosophy presents the questions that are responsible for a departure from Scholasticism and the dawn of modern philosophy. To understand Continental Philosophy, and the history that precedes the analytical tradition, one cannot overlook Descartes’ precedent.

Hilaire Belloc was a man of many parts. Half English, half French, with an American wife, Belloc was a man who thought and traveled widely. He was the best essayist in the English language. His historical studies covered much of European history. He wrote a book on America, another on Paris, another on the Servile State. He sailed his boat The Nona around England and into the Island of Patmos. He walked to Rome and, with his four companions, through Sussex. While he did so, he thought, reflected, laughed, wondered. He was a born Catholic. He saw the depths of European civilization in its classical and Christian heritage, as well as in their being lost.

The concept of nature has drawn criticism from many quarters, including the natural sciences, ethics, metaphysics and theology. In these essays, distinguished thomistic philosophers and theologians seek to recover nature for their disciplines. The volume contains extensive treatment of nature’s much disputed role in ethics, as well as its importance for the philosophy of science (including biology), philosophical anthropology, metaphysics, the philosophy of art, theology and other areas.

This detailed commentary on the action and argument of Sophocles’ Antigone is meant to be a reflection on and response to Hegel’s interpretation in the Phenomenology (VI.A.a-b). It thus moves within the principles Hegel discovers in the play but reinserts them into the play as they show themselves across the eccentricities of its plot. Wherever plot and principles do not match, there is a glimmer of the argument: Haemon speaks up for the city and Tiresias for the divine law but neither for Antigone. The guard who reports the burial and presents Antigone to Creon is as important as Antigone or Creon for understanding Antigone. The Chorus too in their inconsistent thoughtfulness have to be taken into account, and in particular how their understanding of the canniness of man reveals Antigone in their very failure to count her as a sign of man’s uncanniness: She who is below the horizon of their awareness is at the heart of their speech. Megareus, the older son of Creon, who sacrificed his life for the city, looms as large as Eurydice, whose suicide has nothing in common with Antigone’s. She is “all-mother”; Antigone is anti-generation.

Savrola is Winston Churchill’s first major literary effort and his only full-length work of fiction. Published in 1900, the novel’s subtitle, A Tale of the Revolution in Laurania, reflects the story’s modern political focus. Laurania, a long-established republic, is subjected to the autocratic rule of President Antonio Molara, a former general who has become known as the Dictator. Savrola, the man of the multitude, leads the democratic effort to restore the political liberties of the people. When the register of eligible electors is mutilated and the popular franchise compromised, a riot breaks out and the stage is set for a fight to the death between Molara and Savrola over who will rule Laurania. General Molara enlists the assistance of his beautiful wife, Lucille, to undermine Savrola’s influence with the people. But Lucille falls in love with Savrola, who is equally moved by the beauty and charm of the First Lady. As is indicated by the last chapter’s title, “Life’s Compensations,” all ends well in Laurania. After the violent troubles of the revolution, Molara is dead, Lucille and Savrola are united, and the Mediterranean republic returns to peace and prosperity.

Probably no single thinker since Jesus has influenced the thoughts and lives of more people living in the Western world today than Sigmund Freud. Even agnostics like William Barrett, in Irrational Man, and atheists like Nietzsche, agree that the single most radical change in the last thousand years of Western civilization has been the decline of religion. And the four most influential critics of religion have certainly been Nietzsche, Marx, Darwin, and Freud. Of the four, Freud is by far the most popular.

No philosopher since Augustine had more strings to his bow than Søren Kierkegaard. He wrote from many points of view, in many literary styles, about many topics (not all of them traditional philosophical topics). He should have written novels or plays, for he turned himself into a different character every time he wrote a new book. Is there a philosopher who has ever exceeded the quantity, quality and variety of his output in such a short time?

How is this history of philosophy different from all others?

1. It’s neither very long (like Copleston’s twelve-volume tome, which is a clear and helpful reference work but pretty dull reading) nor very short (like many skimpy one-volume summaries) but just long enough...

How is this history of philosophy different from all others?

1. It’s neither very long (like Copleston’s twelve-volume tome, which is a clear and helpful reference work but pretty dull reading) nor very short (like many skimpy one-volume summaries) but just long enough...

This is the third of a four-volume history of philosophy . . . on ancient, medieval, modern, and contemporary philosophy. After the fourth volume is produced in paper, a one-volume clothbound edition, containing all four paperbound editions, will be published.